A History of Philosophy, Vol. 1: Greece and Rome, From the Pre-Socratics to Plotinus

A History of Philosophy, Vol. 1: Greece and Rome, From the Pre-Socratics to Plotinus

Frederick Charles Copleston / Aug 20, 2019

A History of Philosophy Vol Greece and Rome From the Pre Socratics to Plotinus Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students Frederick Copleston s nine volume A History Of Philosophy has journeyed far beyond the m

  • Title: A History of Philosophy, Vol. 1: Greece and Rome, From the Pre-Socratics to Plotinus
  • Author: Frederick Charles Copleston
  • ISBN: 9780385468435
  • Page: 396
  • Format: Paperback
  • Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston s nine volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.Copleston, an Oxford Jesuit of immense erudition who once tangled with A J AyerConceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston s nine volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.Copleston, an Oxford Jesuit of immense erudition who once tangled with A J Ayer in a fabled debate about the existence of God and the possibility of metaphysics, knew that seminary students were fed a woefully inadequate diet of theses and proofs, and that their familiarity with most of history s great thinkers was reduced to simplistic caricatures Copleston set out to redress the wrong by writing a complete history of Western philosophy, one crackling with incident and intellectual excitement and one that gives full place to each thinker, presenting his thought in a beautifully rounded manner and showing his links to those who went before and to those who came after him The result of Copleston s prodigious labors is a history of philosophy that is unlikely ever to be surpassed Thought magazine summed up the general agreement among scholars and students alike when it reviewed Copleston s A History of Philosophy as broad minded and objective, comprehensive and scholarly, unified and well proportioned We cannot recommend it too highly.

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    About "Frederick Charles Copleston"

      • Frederick Charles Copleston

        Frederick Freddie Charles Copleston was raised an Anglican and educated at Marlborough College from 1920 to 1925 Shortly after his eighteenth birthday he converted to Catholicism, and his father subsequently almost disowned him After the initial shock, however, his father saw fit to help Copleston through his education and he attended St John s in Oxford in 1925, only managing a disappointing third in classical moderations He redeemed himself somewhat with a good second at Greats in 1929.In 1930 Copleston became a Jesuit, and, after two years at the Jesuit novitiate in Roehampton, he moved to Heythrop He was ordained a Jesuit priest at Heythrop College in 1937 and soon after went to Germany 1938 to complete his training Fortunately he made it back to Britain before the outbreak of war in 1939 The war made it impossible for him to study for his doctorate, as once intended, at the Gregorian University in Rome, and instead Copleston was invited to return to Heythrop to teach the history of philosophy to the few remaining Jesuits there.While in Heythrop Copleston had time and interest to begin the work he is most famous for, his A History of Philosophy a textbook that originally set out to deliver a clear account of ancient, medieval and modern philosophy in three volumes, which was instead completed in nine volumes 1975 To this day Copleston s history remains a monumental achievement and stays true to the authors it discusses, being very much a work in exposition.Copleston adopted a number of honorary roles throughout the remainder of his career He was appointed Visiting Professor at Pontifical Gregorian University in Rome, spending half of each year lecturing there from 1952 to 1968 He was made Fellow of the British Academy FBA in 1970, given a personal professorship from his own university Heythrop, now re established in the University of London in 1972 and made an Honorary Fellow of St John s College, Oxford, in 1975 He was Visiting Professor at the University of Santa Clara between 1974 and 1982, and he delivered the Gifford Lectures at the University of Aberdeen between 1979 and 1981 His lectures were published under the title Religion and the One, and were largely a metaphysical tract attempting to express themes perennial in his thinking and personal than in his history Gerard J Hughes notes Copleston as remarking large doses of metaphysics like that certainly don t boost one s sales He received honorary doctorates from a number of institutions, notably, Santa Clara University, California, University of Uppsala and the University of St Andrews D.Litt in later years He was selected for membership in the Royal Institute of Philosophy and in the Aristotelian Society, and in 1993 he was made CBE.Copleston s personality saw him engage in the many responsibilities bestowed upon him with generous commitment and good humour.


    160 Comments

    1. A History of Philosophy Volume 1: Greece and Rome, From the Pre-Socratics to Plotinus (A History of Philosophy #1), Frederick Charles Copleston تاریخ نخستین خوانش: پانزدهم جولای سال 2009 میلادیعنوان: تاریخ فلسفه جلد اول : یونان و روم؛ نویسنده: فردریک کاپلستن؛ مترجم: جلال الدین مجتبوی؛ تهران، وزارت فرهنگ و آموزش عالی، انتشارات علمی فرهنگی، 136 [...]


    2. Returning to reading philosophy as a "project", I decided to begin with Copleston's history. This was recommended background/reference material for my college History of Philosophy classes back in 1971-72, but at the time I only finished six or seven of the nine volumes. (The tenth and eleventh volumes seen in one reprint edition are a collection of articles and a separate book not intended as part of the History.)Father Copleston was a Jesuit priest, who began this as a history for students in [...]


    3. پنج ستارهاین کتاب برای آشنایی مقدماتی با آرای فلاسفه ی باستان بسیار مناسب است و منظری کلی و روشنگرانه درباره ی آنها پیش چشم خواننده ترسیم می کند، گاهی نویسنده روی جزئئیاتی حساس می شود و ممکن است خواننده را گیج و خسته کند چرا که فهمیدنش ملزوم دانستن یکسری اصطلاحات فلسفی است


    4. By the spring of eighty I'd been out of school for almost two years. Work in psychiatric childcare (adolescent boys) which had filled that time was personally, but not professionally, rewarding. The living situation had, however, vastly improved since moving in with the brothers Miley the spring previous. Socially, they had helped me reintegrate with old high school friends, many of whom I hadn't seen for the nine years I'd been away in college and seminary.Intellectually, however, I was dissati [...]


    5. One of the best introductions to ancient Greek philosophy out there. My only two complaints about it are: 1. Like many texts published a half century or longer ago Coplestone consistently leaves Greek and Latin phrases that he quotes (even at some considerable length) untranslated. For modern readers like myself, this only serves as a reminder of how far downhill our educational standards have gone -- we don't know ancient Greek and/or Latin anymore! 2. Coplestone's choice of verbiage is often f [...]


    6. Well written, extensive and informative, objective and respectful, systematic and complete. The best history of philosophy anyone could ask for, across all both general and specific overviews I'm aware of. Thanks to the anon who shat on Russel and recommend this as an alternative.


    7. he uses general views on the issue under focus to get to the specifics. He turns the disadvantage of his believes effecting on his writings as a mean to make the text fluent but I have to admit it's a bit dry and sometimes his beliefs are overly stressed in statements he made but overall it’s a good reading of history of Philosophy.


    8. This series is probably the best general overview of the history of philosophy currently available. The prose can be somewhat dry and technical, but this is to be expected. Volume One is best read with greek/english and latin/english dictionaries close at hand.


    9. This book is too biased. I didn't even finish reading the first chapter. In the introduction he even bashes biased historians. Poo poo, I was very excited to pick this up as well.


    10. THRILLED !!! to recently find in my local bookshop in the Secondhand section unsullied and complete the 12 Volume Set of Father Frederick Copleston's History of Philosophy.Any Guilt on breaking up the set ?By no means.Firstly these volumes were written exclusively for ME !!!Father Copleston as a convert and Jesuit priest took on the task of writing these books for Catholic Seminarian Students of Philosophy because what they had was not too impressive.Now as an ex-seminarian and Retired Catholic [...]


    11. Should honestly take some more time to give a more substantive review, but here is a quick-hitter. Copleston, as everyone is fond of mentioning, is extremely erudite, and writes generally in a lucid and easily-understandable English. He has a tremendous talent for presenting what can be rather difficult concepts (especially in the case of, e.g Aristotle's Metaphysics or Plotinus' Neo-Platonism) in readily comprehensible prose. He is a Jesuit, but is generally fair-minded, even if he does have a [...]


    12. I wanted to give myself a little leg up before starting an MA in Philosophy in another language. I've never studied philosophy before (unless you count reading existentialcomics/) and since I'm a Jesuit and this was in our house library I thought I'd give it a shot on my own. Tough book to get through for many reasons, the fact that there's untranslated Greek, Latin, French, and German thrown about liberally throughout the book was one of the bigger ones. I'm a Catholic seminarian, his target au [...]


    13. This work gives a comprehensive summary of Western philosophy from the early Ionian thinkers to Plotinian Neo-Platonism. I was particularly enriched by Copleston's extensive treatment of Plato and Aristotle. Aristotelian and Platonic epistemology, metaphysics, psychology, ethics, politics and aesthetics were all summarized in a very able fashion by the author. My favourite chapter was perhaps Copleston's interesting treatment of Plato's theory of Forms. A History of Philosophy is no easy read, a [...]


    14. This is a detailed and generally good overview of the first philosophers. Copleston was a seminarian recording a comprehensive history of thought for seminary students. He is mostly objective; he comes across as what Leonard Peikoff would call a Worldly Supernaturalist. His occasional interjections of his opinions are alternately insightful and questionable. Overall, this is recommended. Copleston's account of the rise of Christianity, including both its co-opting of and defeat of the more intel [...]


    15. I was looking for an introduction to philosophy and found this set being tossed at the local library.I actually had two sets to choose from and I chose Copleston's. I was wondering what the SJ. was for after the name and found out hewas the main man to teach philosophy to Catholic priests. As I am a very determined atheist I was really wary of what I might learn. After endless pages of Christian cant and obtuse verbiage I actuallydid learn something,I picked the wrong set. I do commend his schol [...]


    16. A decent overview of Pre-Socractic philosophy, and a good look at Plato's theories.Filled with a handful of linguistic and mental high-fives and boos at philosophical ideas that step, respectively, toward or away from Catholicism, this history is more so for those intending to or already participating in Catholic philosophy and education (which is the intent of the author), and not a general, anthropological overview of the ideas and thinkers. [I own the two part collection of Greece & Rome, [...]


    17. A great introduction to philosophy. Copleston divides the book into Pre-Socratics, Socrates, Plato, Aristotle, and Post-Aristotelianism through the early Medieval period. He does tend to spend a lot of time on Plato and Aristotle, but as they were the preeminent philosophers of the day, it is not surprising. I don't particularly like the large amount of Greek and Latin terminology and quotations. He wrote this for Catholic priests who had a training in classical languages, something the layman u [...]


    18. ES un relato histórico ameno y detallado, para el lector actual las discusiones sobre el ser o no ser, el movimiento, etc suenan un tanto bizantinas, pero al fin y al cabo son los pilares de nuestra cultura. la pleyade de nombres que aparecen y que en ocasiones son absolutamente desconocidas enriquece la lectura. Tiendo a pensar que le falta contexto histórico, es decir que no coloca completamente a los personajes en su entorno político histórico, cual si la filosofía se desarrollase indepe [...]


    19. I didn't read the whole thing, mainly because I was looking for information on Democritus. I read the section on the Pre-Socratics and then on Democritus My only complaint is that this was written for Jesuit students and so is meant to explain philosophy in the context of how it fits Catholic teachings. He's up front about that, at least, and he's fairly even-handed about it. But it got old once in awhile


    20. I think this multi-volume set is one of the most erudite works of its kind. I have been amazed at the exhaustive scholarship as well as the admirable fairness of the author. Not often does one find an author of philosophical works who is completely fair to the thinkers he discusses - even though his point of view is evident to a degree.


    21. Unfortunately, I cannot read Greek. Copleston refers to key concepts using only the Greek terms using the native alphabet. I could not follow the discussion or even differentiate the terms. I was enjoying the book but could no longer comprehend it.


    22. کتابی برای سیر در مقطعی از زمان که فلسفه و فلسفه ورزی در بعد تاریخی آن آغاز می شود. و به قول نیچه با رسیدن به سقراط به پایان کار خود می رسد. کتاب آغازی خوب، سیری موضوعی و متنی گیرا و نسبتاً بی طرف دارد.


    23. This could have been a phenomenal book. By not translating into English the many long -- and critically important to the understanding of this subject -- quotes, Copleston limits his audience to those who know not only English but also ancient Greek and Latin, among other languages.


    24. Some very good sections, such as the quick summaries of Ionian and early Greek philosophers. However, the assumption readers can understand all languages (French, German, Latin, Greek, etc.) and references made makes the book much more difficult to understand than it ought be.


    25. بالاخره تموم شدكمرم زير بار مفاهيمش شكستكتابي كه بايد توي چند ترم توسط يك استاد مسلطبعد از كلي بحث و جدل خونده بشه روتنهايي خوندن نميدونم اسمش چيه و نتيجش مثبتهبراي خراش دادن به قصد نفوذِ معقوله اي به نام فلسفه خوبه






    26. I have read Volumes 1,2, and 3 and were course books when I attended Siena College. This series of books were instrumental in my study of metaphysics and theology.


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